Showing 4 items matching domesticated animals
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Federation University Historical Collection
Booklet, Bulletin of the Northern Territory: Health Report for the Year 1912, 1912
... Brown soft covered book, including contents in domesticated... Brown soft covered book, including contents in domesticated ...Brown soft covered book, including contents in domesticated animals, health and disease, Description of mosquitnorthern territory, mining, health, mervyn j. holmes, water supply, accomodation, climate, schools, night-soil, infectious diseases, malaria -
Federation University Historical Collection
Book, Department of External Affairs, Melbourne, Bulletin of the Northern Territory, Bulletin No. 1, March 1912, 1912
... domesticated animals... expedition health domesticated animals j.a. gilruth a. breinl ...Soft brown covered book of 68 pages. Photographic images of Roper River, Mount McMinn, Abraham's Lagoon, Edith Creek, Red Lily Lagoon, Darwin Boy Scouts, China Town in Darwin, Umbrawarra Creek, Paddy's lagoon, McMinn's Homestead, gold cradle, Aborigines, Syphilis, Mungurai, yaws.northern territory, scientific expedition, health, domesticated animals, j.a. gilruth, a. breinl, mosquitos, paul foelscher, roper river, mount mcminn, abraham's lagoon, edith creek, red lily lagoon, darwin boy scouts, china town in darwin, umbrawarra creek, paddy's lagoon, mcminn's homestead, gold cradle, aborigines, syphilis, mungurai, yaws, buffalo fly, henry tryon -
Churchill Island Heritage Farm
Tool - Branding Iron, c. 1870-1930
... domesticated animals were merged with other herds on common grazing... domesticated animals were merged with other herds on common grazing ...The practice of branding livestock for ownership identification has been used since at least the times of the ancient Egyptians. It was especially valuable when cattle or other domesticated animals were merged with other herds on common grazing land, or if they had strayed or been stolen, as it allowed them to be identified at a glance. The branding iron is heated in a fire, hot coals or by other means and pressed into the hide of the animal creating the brand mark. The word brand originates from the Germanic languages and means anything hot or burning. This brand was owned by Samuel Amess - who owned Churchill Island in the late nineteenth century - and was used on the farm to mark the herds of cattle he owned.Branding iron with initials SA for Samuel Amess. Surface rust, pitted surface. churchill island, samuel amess, branding iron, cattle -
Federation University Historical Collection
Document, The place of dogs in Victorian Aboriginal society in the nineteenth century: a reconsideration of the archival record
Abstract: ‘Dingo’ is today the name given to Australia’s wolf-like native dog Canis dingo, however it was originally the Dharuk word for a ‘domesticated dog’ - the Dharuk word for a wild dog was ‘warrigul’ (Dixon, Ramson, and Thomas 1992, pp. 65, 87). In its populist usage today this distinction has fallen away and dingo now refers to both wild and domesticated native dogs. Anthropological discussions about the role and significance of dingoes and dogs in northern Australian Aboriginal society have been extensive (Meehan, Jones and Vincent 1999; Smith and Litchfield 2009). Archaeological (McCoy 1882; Barker 1979), ecological (Nowak 2006) and taxonomic debates (Corbett 1995; Coman and Jones 2007) have existed for almost two centuries about the dingo’s origins (Jardine 1839; Gill 1951; Barker 1979; Savolainen et al 2004), and an intense sociological discussion has focused on what has been termed the ‘economic-utilitarian perspective’ that attributes to dingoes a decisive usefulness in Aboriginal people’s food quest (Kolig 1978). Contributors to this lively debate have been almost exclusively northern Australia-centric in their conversations, with the notable exception of Jones (1970), which is understandable given the rich vein of accessible Aboriginal informants in this region and observational data neither of which is possible or available in much of southern Australia. In this paper the authors shall build upon the northern Australian research of Meggitt (1965), Rose (1992), Meehan, Jones and Vincent (1999), and Parker (2006) and demonstrate that there exists a concomitant range of ethno-historical and archeological sources from south-eastern Australia which adds a considerable body of knowledge to our understanding of the utilitarian and symbolic significance of dingoes for Aboriginal communities. Furthermore, the authors shall examine the impact of British colonizers upon Aboriginal peoples’ associations with dingoes in Victoria. The word dingo shall be used throughout this paper to connote dogs as well as dingoes. Unpublished typed manuscript. This item is part of the 'Australian Mythical Animals Collection'.aboriginal, aborigines, fred cahir, ian clark, dog, dingo, australian mythical animals collection, mythical, myth, folklore